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Postmodernism has become one of the most discussed concepts of recent
times. Even though thinkers and scholars are not of one mind on the content
of this concept, we can look at postmodernism in the light of the generally
accepted definition "The stage after modernism, a trend that emerged
in reaction to modernism."
The kind of understanding that postmodernism proposes in such fields
as art, science and philosophy is the subject of considerable debate.
What really needs to be considered, however, is the kind of social structure
that the trend foresees. Consideration of the climate of chaos, confusion
and uncertainty in present-day societies is sufficient to understand that.
Postmodernism is one of the most important trends shaping our world today,
and with its values and views is one that constantly drags people towards
chaos and difficulties. Even if postmodernism is regarded as a criticism
of modern culture, which has left mankind facing a huge impasse, it is
actually rising to prominence on the back of the spiritual emptiness and
collapse caused by the modern age. Unless that spiritual emptiness is
filled, then criticism of the contradictions within the current system
is meaningless. We need, therefore, first of all to consider the concept
of "modernism" that this system is built on.
Modernism is generally regarded as largely equivalent to the civilisation
built by the West and the values of that civilisation. It is a system
that was born in Europe, in other words the Western world, comprising
those ideologies and movements that emerged with the Enlightenment. The
main point that makes this system that developed and strengthened during
the 19th century "modern" is that with that system
Europe abandoned everything to do with its history and traditions and
came under the influence of a new world view. So what kind of world view
was that, and what did it change in the Western world? The answers to
these questions will help us understand the ideological roots of postmodernism.
The Collapse of Modernism, or Materialism
As we touched on above, the process today known as modernism began with
the Enlightenment, which fundamentally altered the way Western societies
looked at life. Until that time, religion had been the basic principle
of the life of societies. Answers to the questions of what man was, the
meaning of life, how man could find the truth, and what was right and
wrong were all supplied in the manner taught by God. Religious morality
was the fundamental element that ordered the life of society. Yet with
the Enlightenment unwelcome changes began to appear. The starting point
for that change was the materialist approach. With the spread of philosophies
of anti-religious thinkers and the political changes these brought with
them, Western societies began to break with religious morality. Materialist
and "human-centred" ideologies and movements began to indoctrinate
people with the idea that there was nothing beyond the life of this world,
that man was responsible to no-one but himself, and even that life and
the entire universe were the result of blind chance. Materialist and atheist
theoreticians emerged one by one in a wide range of fields, such as science,
philosophy, sociology, economics and psychology.
Materialists such as Diderot and Baron d'Holbach, the forerunners who
emerged in the 18th century, suggested that the universe was
a collection of matter that had existed forever, and that there was no
world of existence outside matter. In the 19th century, materialism
and atheism spread further. Thinkers such as Feuerbach, Marx, Engels,
Nietzsche, Durkheim and Freud applied atheist thought to different spheres
of science and philosophy.
The greatest support for materialism came from Charles Darwin, who rejected
creation and replaced it with the theory of evolution. Darwinism supplied
a so-called scientific answer to the question of how "living things
and man had come to be," which atheists had been unable to answer
for centuries. He claimed that there was a mechanism in nature that gave
life to inanimate matter and subsequently formed billions of different
living species from it. A great many people were taken in by this.
At the end of the 19th century, atheists came up with a "world
view" that they thought explained everything. They denied that the
universe had been created, suggesting instead that it had existed for
ever and therefore had no beginning. They proposed that the order and
equilibrium in the universe had come about by chance, and that there was
no purpose behind the cosmos. They believed that Darwinism had answered
the question of how living things and man had come into existence. They
thought that history and sociology had been explained by Marx and Durkheim,
and psychology by Freud. Yet all of these views were eventually torn down
by scientific, political and social developments in the 20th
century. Discoveries and findings in a wide range of different spheres,
from astronomy to biology and from psychology to social ethics radically
tore down all atheist assumptions.
One of the greatest proofs of the defeats suffered by materialist ideologues
was the disaster suffered in the social arena. Those ideologies that developed
from materialism, headed by fascism and communism, proved to be destructive
forces. The concept of morality underwent total degeneration: Together
with the dominance of the materialist worldview, fidelity, loyalty, sacrifice,
honour and honesty ceased to be important virtues. The fact that moral
values in society were no longer regarded as being of any worth resulted
in such virtues being regarded as a kind of "naivety." Selfishness,
ruthlessness, injustice and unfairness came to be regarded as the norm.
In this social Darwinist climate in which helping others had been replaced
by a common desire to earn and consume more, oppressing the weak, ruthlessly
exploiting the unfortunate, and excluding the handicapped, the elderly
and the needy from society all began to be perceived as quite normal.
One of the major deceptions of the ideologies that emerged together with
modernism was the idea that there could be morality without religion,
and that people could display proper morality under those conditions.
That is a terrible deception. There can be no love, respect or proper
morality where there is no religion, no fear of God, and no belief that
people will have to account for their deeds in the hereafter. There can
be no love of man, friendship or proper morality where there is no religious
morality. Where there is no religious morality, there is no fear of God.
That, in turn, means that people will aim only to satisfy their own wishes
and desires, and that they will recognise no bounds or limits when anything
conflicts with their own interests. Such people will only display love
of their fellow man, loyalty or sacrifice as long as those are in their
own interests. They will love those people who can be of use to them,
but will have no hesitation in oppressing or mistreating those they think
cannot be of use to them. Their justice will only apply to their own advantage,
and there will be no need for them to act fairly towards those who cannot
be of benefit to them. They will help their fellow man if they think it
will be to their advantage. If not, then the starving, the oppressed and
the ruthlessly slaughtered will mean nothing to them. Such things will
stir no pangs of conscience in them. That is because people who do not
live by the morality of religion act according to their own selfish desires
instead of according to their consciences.
History is full of examples that demonstrate how once the proper behaviour
that religion instils in the human soul and God's guiding rules cease
to apply, then true morality can in no way be established: The way that
those who staged the 1789 French Revolution in the name of liberty, equality
and fraternity sent tens of thousands of innocent people to the guillotine,
for example, or the way that communist regimes that emerged in the name
of so-called social justice murdered millions of people.
Postmodernism is an idea that recognises the emptiness of the values,
criteria and aims of modernism. Yet although it sets out from that correct
starting point, it reaches erroneous conclusions, such as that there are
no absolute values, criteria or aims. The greatest error of postmodernism
is "relativism," in other words, the mistaken idea that all
values and beliefs change from person to person, and they are all relative
ideas containing no absolute truth.
Whereas the fact is that there is one very important truth that does
state the purpose behind human existence: God created man, and man owes
his whole life to God. Modernism either ignored or rejected that truth.
Postmodernism, on the other hand, portrays that truth as a "relative
idea," which is actually a similar deception.
For that reason, postmodernism offers mankind no solution. It is another
error that leads mankind to ideological chaos, in which man has no absolute
values or aims. It is essential to grasp the purpose behind human existence
in order to free ourselves from both that error, and from the error of
modernism, which is still a powerful influence today.
Postmodernism is also Collapsing
All of these experiences over the last two centuries, the moral bankruptcy
experienced by most of mankind today and the disasters that led to it,
have spelt the end of both modernism and all the atheist movements that
emerged after it. Today, modernism and atheism, and thus the ideologies
built on them, are undergoing a rapid collapse. Advances in various different
spheres, such as cosmology, biology, psychology, medicine and sociology
have accelerated the collapse of materialism and atheism. In his book
God: The Evidence, The Reconciliation of Faith and Reason in a Postsecular
World, the American writer Patrick Glynn makes this comment on this
collapse and process of change:
The past two decades of research have overturned nearly all the important
assumptions and predictions of an earlier generation of modern secular
and atheist thinkers relating to the issue of God. Modern thinkers assumed
that science would reveal the universe to be ever more and mechanical;
instead it has discovered unexpected new layers of intricate order that
bespeak an almost imaginably vast master design. Modern psychologists
predicted that religion would be exposed as a neurosis and outgrown;
instead, religious commitment has been shown empirically to be a vital
component of basic mental health....
Few people seem to realize this, but by now it should be clear: Over
the course of a century in the great debate between science and faith,
the tables have completely turned. In the wake of Darwin, atheists and
agnostics like Huxley and Russell could point to what appeared to be
a solid body of testable theory purportedly showing life to be accidental
and the universe radically contingent. Many scientists and intellectuals
continue to cleave to this worldview. But they are increasingly pressed
to almost absurd lengths to defend it. Today the concrete data point
strongly in the direction of the God hypothesis. (p. 19-20, 53)
The defeat the idea of materialism suffered on scientific grounds is
an important sign that the post-modern world view fostered by materialism
is about to vanish.
Some say that postmodernism identifies and criticises the errors and
shortcomings of the present system and therefore works for the good of
humanity. It is true that it has such a critical aspect. There is an important
truth disregarded by the proponents of this claim, however. The important
thing is not to criticise these shortcomings, but to offer a solution
to deal with them. Postmodernism is unable to offer any solutions to these
problems because it derives its power from the same ideological sources.
It should not be forgotten that the points criticised by postmodernism
are the result of a modern culture far removed from religious values.
And postmodernism is very much part of the problem with the godless culture
it endorses.
Today, many countries in the world suffer the consequences of a disregard
of the values of religion. A culture of violence prevails in many societies
caused by a godless way of life. This culture drives people to chaos,
depression, poverty, darkness, war, struggle and exploitation. The system
shaped by this culture has now been unmasked with all its contradictions.
Scholars and sociologists maintain that only an approach from outside
this culture can eradicate the chaos brought about by post-modern culture.
This approach is the values of the true religion God commands in the
Qur'an. The values of the Qur'an offer the most perfect and fundamental
solutions to various social problems, such as injustice, conflict, inequality,
disputes, fighting, unfairness, extravagance, anxiety, bigotry, oppression,
and violence in such a way as to make peoples' lives most happy, secure
and easy. The Qur'an has also outlined the ideal behaviour and moral code
to be displayed in every situation. A society formed by people who live
by this superior ethical model will, surely, embody the ideal system longed
for years.
Solution: The Values of the Qur'an
Without the guidance of the true religion, people can never find viable
and satisfactory solutions to either social or personal problems. The
fact that those societies which led a life distant from the values of
religion had numberless unsolved problems is evidence of this. As long
as man turns his back on the values of religion, he will have to pay the
price of this with various quandaries and problems to which neither he
nor society as a whole will ever be able to find solutions.
The solution is obvious: To turn to God, the Creator of everything, and
to attain true bliss by living by the religion He chose for us. God informed
us that the way of salvation in this world is to turn to religion. He
gave His sincere servants the good tidings that they will not face fear
in this world so long as they observe the values of religion. The salvation
of humanity is then to turn to Islam, as our Lord has commanded in the
Qur'an:
O You who believe! Enter absolutely into peace (Islam).
Do not follow in the footsteps of Satan. He is an outright enemy to you.
(Surat al-Baqara: 208)
We must not forget that this important period in history imposes many
important responsibilities on Muslims. Fate works in such a way that humanity
is getting rid of the materialist delusion and turning to God and religion.
This naturally brings with it the question of "which religion."
This situation shows that Muslims have to make a serious effort to present
Islam to the entire world and to represent it in the best way possible.
It is indeed a very important duty to present Islam, the Religion of Truth,
in a correct way, in a period when communication tools such as the Internet,
television and the press are spreading so rapidly and the entire world
is drawing closer together.
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