ADNAN OKTAR: Now the intention here is different, because in there, there is action with divine inspiration. Allah says to the Prophet Moses(pbuh) "You will be subject to this person completely and you will not object to him." So he comes with prior acknowledgement. But the Qur'an points out to the concept of guide, and it is left to our comprehension out of courtesy. I mean, it doesn't mean that no objection will be made. But there is no objection there because it is revealed through divine inspiration. It's forbidden there. So anything on the contrary is not acceptable. And for that reason he doesn't keep in touch with him again. It is one thing to have information obtained through divine inspiration and another through the signs of inspiration. There is no religious obligation in the sign of inspiration, one understands it spiritually. That's how it happens: For example let's assume that I have a guide. Let us say Sheikh Nazim. He speaks and when he says something, I would see a good in it. I would see wisdom in it. I mean I would not question it in a manner not complying with respect. But when there is something I'm curious about, I would ask in a manner suitable to respect and good manners, I would say: "Master forgive my ignorance, what is the wisdom of this? If you see it appropriate, could you explain it?" I would show courtesy. We see the sign of this in the Qur'an. This is what it means. It can be asked with respect and without an impolite manner. That is because there is nothing wrong there, as the source of knowledge is asking questions anyway. Knowledge can be attained through asking questions. But the Qur'an draws attention to courtesy in questions and there should be no unnecessary questioning. For instance asking "Why did you do that? Why did you do this?" There is no guidance like that. Right? There is no such master-student relationship. Only if these are really sincere questions, they can then be asked with the appropriate manner.