Excerpt from Mr. Adnan Oktar's Live Interview on Kahraman Maras Aksu TV dated September 20th, 2010
OKTAR BABUNA:There were some people who do not understand that Allah is everywhere.
ADNAN OKTAR:My brother, I have explained for several times but alright you explain.
OKTAR BABUNA:Insha'Allah Master. There are some verses in which Allah reveals that Allah is everywhere insha'Allah. I will give examples from such verses insha'Allah. I seek refuge with Allah from the satan. "Both East and West belong to Allah, so wherever you turn, the Face of Allah is there. Allah is All-Encompassing, All-Knowing." (Surat al-Baqara, 115)
ADNAN OKTAR: My brother, do you know why these men do these mistakes? The reason that their balance is off or they cannot comprehend; when we say that Allah is everywhere they think that Allah's Self is everywhere. Allah's manifestations are everywhere. Allah's Self is unlike anything. Allah is a Being Who we can never imagine or understand. We will not be able to understand Him forever. So it is not possible to know Allah like Allah knows Himself. We see His manifestations. He manifests in us as human beings. He manifests as plants. He manifests as fire or in a bush. We see His manifestations. Almighty Allah rules the world through His wisdom and manifestations, not through His Self. They think that He rules with His Self. His Self is not like we can imagine. We are bound with time and place. How could we know? The impossibility of this is already apparent, is it not? Allah is not bound with time and place. His Self is without time and place. We are bound with time and place. The end.. So it is impossible for us to know Him. Until when? We cannot know forever and ever. We are not going to know. It is always His manifestation, always a manifestation. Allah is everywhere. He is inside a glass, in our jugular vein, in our brain, in our tongue. Allah is everywhere as manifestation, not as His Self. Not as His Self. No one can imagine His Self. Allah is not like anything. A person cannot understand even if he or she tries to imagine. Insha'Allah.
For instance, they say that He is in the skies; that Allah is in the skies. They cite the verse. Alright it is right. Allah is in the skies. Now the Earth has a sky. We go to the North Pole, there is the sky. We go to the South Pole, there is the sky. Two separate skies. We go to the Ecuador, there is the sky. The sky of Venus is separate. We go to the center of the world and the sky at the center is separate. There is also a sky at the center of the world. How is he going to do it then? What does that mean? It means that Allah is everywhere. Is there not a sky in the middle of Uranus? There is a sky there as well. So this means that Allah is everywhere. Look, also in that image, that is the Earth. For example a brother of ours who is at this point of the Earth prays in direction of this side when he raises his hands. A person who is there prays to that direction and the person who is on another location prays to another direction. People who are on different locations pray to other directions. But we look and see that Allah is everywhere then. Right? It is understood that Allah is everywhere. Our brother thinks that when he raises his hands in Turkey, there is only a sky in Turkey. He thinks that Allah is somewhere at the heights vertical to that point. It is not so. Allah is not bound with time and place. How can Allah be at a specific location when He is not bound with place? He is nowhere and everywhere. How can Allah be somewhere when He is not bound with place? Our brothers find it difficult to understand because they think in terms of time and place. Allah is everywhere without being bounded by time and place as a manifestation and not as His Self insha'Allah.
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