ADNAN OKTAR: "A man among Pharaoh's people who had faith, but kept his faith concealed, said.."look here there is an individual from the Pharaoh's family; he has entered into the family but they do not know. "A man among Pharaoh's people who had faith, but kept his faith concealed, said," it is very difficult to hide one's faith and this man hides his faith. "Are you going to kill a man for saying "My Lord is Allah" when he has brought you Clear Signs from your Lord?" He had brought Allah's Command. "If he is telling a lie, be it on his own head." So if he is lying it is against him as he will be the one giving account for that to Allah. "But if he is telling the truth, then some of what he is promising you will certainly happen to you." So he says; 'then Allah will punish you if what he is telling is true'. "Allah does not guide any unbridled inveterate liar." Look, the Pharaoh is unbridled is he not? "Inveterate liar," what is the characteristic of Darwinists? They very often tell lies. The Pharaoh is also a Darwinist and he is telling lies very often. Look the system does not change at all within the history. "Allah does not guide any unbridled inveterate liar." Almighty Allah says, 'Then Allah will not grant him faith.' "A man among Pharaoh's people who had faith, but kept his faith concealed." It is understood that this is one of the members of Hazrat Khidr (pbuh)'s deep state, as he has penetrated into the most vital point of the state, of Pharaoh's family. Look, he has entered into the family. He has entered into the most important points of the state and he concealed his faith.

This is a classic characteristic of the Hazrat Khidr (pbuh)'s group. "My people! The kingdom is yours today, as masters in the land."Look it continues, "My people! The kingdom is yours today," so the kingdom of Egypt is yours. "As masters in the land," so the state is yours; you govern the state, the people and possessions are under your control. "But who will help us against Allah's violent force, if it comes upon us?'" Look he knows that violent force will come; he felt insha'Allah, by Allah's leave. "Who will help us?" He asks what if such a thing happens. "Pharaoh said, 'I only show you what I see myself and I only guide you to the path of rectitude.' " Look, he cannot even get violent, normally the Pharaoh would go crazy with such talk. That man's manner of speech is like the one used by the Prophet Moses (pbuh).

PRESENTER: And that is a person who conceals his religion.

ADNAN OKTAR:Of course, he would lose his temper but see that he replies with respect. The deep state of Hazrat Khidr (pbuh) is very interesting.

PRESENTER: Master he already uses sentences to be respected.

ADNAN OKTAR: Yes."Pharaoh said, 'I only show you what I see myself"Look he is changing his tune. Of course what you say is true. "I only show you what I see myself". So he just says, 'I present it as an idea. I show my own thought.'

PRESENTER: He is lying.

ADNAN OKTAR:But see that he is also a coward, do you see that? He cannot consider himself as secure and strong within the state. This is also what the Ergenekon terror organization is like. Look the two deep states are seen here. The deep state of the Pharaoh and the deep state of Hazrat Khidr (pbuh). Look, they both entered the deep state and they govern the state but see that the Pharaoh is scared like a dog. He is using a very polite manner of speech and he is changing his tone. He says, "I am just stating my own opinion." "Pharaoh said, 'I only show you what I see myself and I only guide you to the path of rectitude.'"He says, "I am guiding you to the right path." He is very polite. On the other hand he says, "I will hang you, cut you and slice you" to the other people. Right?

PRESENTER: Yes he wants to kill the Prophet Moses (pbuh).

ADNAN OKTAR:Of course. "The man who had faith said," this person who is a member of Hazrat Khidr (pbuh)'s deep state who is at the most vital part of the state. "My people! I fear for you a day like that of the Confederates." That is he says; 'you will get into a trouble let me tell you that'. I mean, he knows insha'Allah. "The same as happened to the people of Nuh and 'Ad and Thamud and those who followed after them. Allah does not want any injustice for His servants." He says, "Allah does not want any injustice for His servants." This is a verse of the Qur'an. I seek refuge with Allah from the satan."Allah does not want any injustice for His servant." That is very important; Allah does not want any injustice for His servants. He always wants their goodness and beauties for them. "My people! I fear for you the Day of Calling Out," he says. I mean in a sense he says, "You will scream". Right? Insha'Allah. "My people! I fear for you the Day of Calling Out," actually in the verse the Day of Judgment is mentioned within parentheses. Look, "My people! I fear for you the Day of Calling Out," because they all cried out in Egypt when they drowned in the sea. All that team have been drowned. It is written in their own manuscripts. I will read that to you tomorrow. The Pharaoh's people explained that incident of drowning in the sea, in the Egyptian manuscripts, their own manuscripts in Egypt. They explain it in detail. That moment of drowning and how they were broken down and how they addressed the Prophet Moses (pbuh).. I will read that tomorrow insha'Allah.

Or if they can send it now, they can, but I suppose they would not be able to find. If they can, they can send it over the internet. But if they cannot, I will read that tomorrow insha'Allah. "The Day when you will turn your backs in flight, having no one to protect you from Allah." Look, it is not only the Day of Judgment meant, Allah knows the truth. He also knows how the life of the Pharaoh will end, Allah knows the truth. Look, "The Day when you will turn your backs in flight, having no one to protect you from Allah. Whoever Allah misguides will have no guide."Look, "Whoever Allah misguides" here there is a sign to the Pharaoh, "will have no guide" so he says: 'neither the Prophet Moses (pbuh) nor me or someone else'. Insha'Allah. "The man who had faith said, " see that individual is again there, "My people! follow me and I will guide you to the path of rectitude." That is an astounding courage, a monumental statement. Look he says: "My people! follow me and I will guide you to the path of rectitude." It is understood that he is on a duty. Insha'Allah. "My people! The life of this world is only fleeting enjoyment. It is the Next World which is the abode of permanence." He says this world is temporary but the Hereafter is endless. It is the actual abode of permanence, he says. "Whoever does an evil act will only be repaid with its equivalent." Allah says the evil doers will be repaid with the same. For instance if he kills a man, Allah  will make him taste the same anguish the same torment until the eternity. If he had done an evil act, Allah will make him pay the equivalent. "But whoever acts rightly, male or female, being a Muslim" whoever acts sincerely. "such a person will enter the Garden, provided for in it without any reckoning." I mean Allah says there is no limit for that and that they will be given endless blessings. "My people! How is it that I call you to salvation while you call me to the Fire?" He says, I am calling you to salvation but you are calling me to the fire, to the Hell. "You call me to disbelieve Allah" that is accepting the Darwinist Materialistic way of thinking of that time. ".. and to associate something with Him about which I have no knowledge," that is things that there exists no evidence for , things that have no explanation, that is he says you want me to believe that coincidences have created everything. "while I call you to the Almighty, the Endlessly Forgiving. " See "I call you to Almighty, Endless Forgiving Allah", he says. "There is no question that what you call me to has no foundation either in this world or the Next World," that is he says, coincidence has no such power, I mean the idol that you created yourself, the pagan way of thinking has no power. "Doubtlessly our return is to Allah," that means everyone will die and go to the Presence of Allah.".. and that the profligate will be Companions of the Fire." I mean he says; everyone who exceeds the limits of Allah will be the companions of fire. "You will remember what I say to you." That here shows a certain knowledge. I mean it is not any knowledge but one that is certain. "You will remember what I say to you. I consign my affair completely to Allah. Truly Allah sees His servants."

That individual as far as I see is also connected with someone who receives revelations. I mean he possesses an amazing knowledge. Right? Yes he speaks very clearly of course, or else it would not be possible to possess such knowledge within the people of the Pharaoh and they cannot do anything to him.