Excerpt from Mr. Adnan Oktar's Live Interview on Kackar TV dated February 11th, 2011
ADNAN OKTAR: Notice what Imam Jafar Sadiq says, "When our Qaim, Hazrat Mahdi (as), stands up, from the ignorant of his time, he will be exposed to unprecedentedly more of what our Prophet (pbuh) was exposed from the people of ignorance of his time." Notice that, "When our Qaim, Hazrat Mahdi (as), stands up…from the people of ignorance of our Prophet (pbuh)." He will be exposed to the cruelty, aberrant attitudes, slanders, attacks of the ignorant and bigots that our Prophet (saas) was not exposed to from idolators, bigots of his time. "Fudhayl asked: "How will this happen?" He asks to the imam, Imam Jafar Sadiq. Blessed Jafar Sadiq answers: "When our Prophet (pbuh) came, people were worshipping stones and the sculptures they had carved. But when our Qaim Hazrat Mahdi (as) stands up [appears], people will make commentaries and interpretations of the Book of Allah, the Qur'an, against him." While making a criticism of the system of Mahdi and making anti-propoganda [about him] to the public, they will comment and interpet the Book of Allah against him. That is, fabrications and false interpretations will multiply in the End Times. Both in the words of Bediuzzaman and the verses of the Qur'an, fabrications and [false] interpretations will appear. What does our blessed elder brother Sayyid Salih Ozcan says at this point; "They explain it away, simply explaining it away." With his beautiful accent peculiar to the East, he says, "They explain it away." He says, "They don't make a commentary of it but simply explain it away." They will make a commentary and interpretation of it; they will bring evidence against him from the Book of Allah and accuse Hazrat Mahdi (as) of being an apostate, of being irreligious. Who says that? Imam Jafar Sadiq. From whom does he hear it and accordingly narrate it? From our Prophet (pbuh). From whom does our Prophet (pbuh) hear it? Allmighty Allah reveals it to him, of course. (Mu'jam al-Hadith, Imam Mahdi, V. 3, p.500; Bihar al-Anwar, v. 52, p.362)
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