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Chapter 6. Communism Lurks in Hiding

Mention the theory of evolution in the United States, and the first name that usually springs to mind is that of the late Stephen Jay Gould. For years he was professor of Zoology and Paleontology at Harvard University, wrote many books supporting evolution, and made many media appearances to speak about this topic. When there is an argument about evolution, world-famous magazines like Time and Newsweek quote Gould's view. His books appear prominently in bookstores and in the gift shops of natural history museums.

Stalin ,Communists

Gould tried to cover up Darwinism's shortcomings and make up for its refutation in the face of the fossil record. of course, he was not successful. That's why Professor Phillip Johnson of Berkeley, a well-known critic of the theory of evolution, calls Gould the "Gorbachev of Darwinism." 129 Gould himself even confessed his lack of success on many occasions. (For more detailed information, refer to Darwinism Refuted:How the Theory of Evolution Breaks Down in the Light of Modern Science, by Harun Yahya, Goodword Books, 2002)

Stephen Jay Gould was as attached to Marxism as he was to Darwinism, and admitted this openly. For him, Marxism and Darwinism were two sides of one coin. Darwin explains the "dialectics of nature" and Marx explains the "dialectics of history." Gould's attachment of Darwinism was actually the result of his commitment to dialectical materialism. He rigorously defended Darwin because "Darwin applied a consistent philosophy of materialism to his interpretation of nature."130

In 1992, this famous Marxist-Darwinist went on a trip to Russia. A few years before this trip, the Eastern Block had split up; one year earlier, the Soviet Union had collapsed and the Communist Party no longer existed. The whole world was convinced that Communism had fallen. But Gould interpreted the event otherwise. On his return, he stated to reporters that, "Yes, the Russian reality does discredit a specific Marxist economics,"—but went on to say that Marx has been proven right about "the validity of the larger model of punctuational change."131

According to Gould, Marxism is still alive.

Communism is Alive as Well

Stephen Jay Gould,Marxism

Stephen Jay Gould, an ardent Marxist, was one of the most prominent Darwinist scientists in the U.S. When the USSR collapsed, he proclaimed that Marxism had only grown stronger.

Stephen Jay Gould's commitment to Darwinism is not an exceptional case. Among the well-known 20th century scientists who accept the theory of evolution, many have been Marxists. In the first half of the last century, individuals like Alexander Oparin and J.B.S. Haldane were all passionate Marxists who carried out their most important experiments in the name of evolution. Western evolutionist scientists like John Maynard Smith and Richard Lewontin are still avid defenders of Marxism.

According to these men, Darwinism and Marxism have the same meaning. Each theory is based on a common philosophical foundation: Dialectical materialism, which Marx applied to history, and Darwin applied to nature. According to these people, the universally held idea that Communism collapsed along with the fall of the Soviet Union and the Eastern Bloc is wrong, only "a false interpretation of Marxism" has fallen. As long as dialectical materialism lasts, a Marxist understanding of politics will endure.

This idea is accepted by many individuals and organizations that still believe in Marxism. While the Soviet Union and the Eastern Bloc still existed, these contemporary Communists separated Communist regimes from Marxist ideology. They called existing Communist regimes "real" or "living" Socialism, contending that socialist ideology is not integral to these regimes; even if they collapsed, it would remain.

peter singer

As long as Darwinism survives, so will dialectical materialism and Communism. Marxist-Darwinist scientists in the U.S. are proof of this assertion. At left, Peter Singer's A Darwinian Left.

Their claim—still considered valid today—is that according to Marx, a society must undergo particular evolutions, advancing first from capitalism, then to socialism and finally to Communism. Russia and other 20th century Communist regimes, however, experienced a sudden passage from an agricultural society to socialism, omitting the intervening capitalist stage. Therefore, according to Marxists, it's only natural that these regimes did not succeed. Today, these countries have adopted capitalism, to develop through the "stage of capitalism" that Marx spoke of. When socialism finally comes, it will be stronger and more enduring.

Many who still believe in Marxism have adopted this interpretation. Their number includes leading scientists like Stephen Jay Gould to European Communist parties, from Marxist intellectuals and journalists to separatist Communist terror organizations. Therefore, it's very wrong to think that Communism has passed into history with the collapse of the USSR and the Eastern Bloc, and poses no more threat to the world. Communism is a political expression of dialectical materialism, so that if that theory survives, so will Communism. If a particular philosophy is strong in a society, it is only a matter of its finding an appropriate environment to make itself politically influential. If the philosophy of dialectical materialism becomes strong and widespread, then Communism—its political aspect—may become an influential force.

In today's world, there is generally a strong trust in democracy and a liberal economy. But any international crisis in the liberal economic order could change people's tendencies and psychology. This has happened before. Following the Crash of 1929, a serious economic crisis throughout the whole world quickly increased the popularity of Communism and Fascism in Europe. Communists interpreted the Great Depression as the "collapse" of the capitalist system and used it as an opportunity to influence the masses more easily.

At present, Communists have considerable power, especially in Europe. Communist parties in France and Italy remain strong and in elections, they obtain a high proportion of votes. Almost all the former Eastern Bloc countries have socialist parties led by former Communist party members, who also obtain a substantial number of votes. A new international crisis could push these countries to strengthen their socialist parties and from there, into Communist regimes.

Russia: One Forward, Two Back!

A very narrow line separates Communism and Fascism, which are like two opposite sides of the political fan. Each ideology has a similar social and moral structure and the same model of leadership. Social science includes each in the same class of "totalitarian ideologies." Totalitarianism is a model in which the state controls society with propaganda, oppression and fear, and where opponents are removed by the most merciless methods.

After 1991, Russia's political regime and political culture did not change very much. They just passed from Communism to a kind of Fascism based on the domination of the mafia. Basic changes occurred only in the economy and social structure. Many people became rich very quickly, but most people's living standard fell. A growing chasm formed between the rich and the poor, and Russia acquired a "brutal capitalist" structure similar to that of 19th -century England. With weak state authority and the appearance of organized crime, a kind of "feudal" structure came into being.

Stalin ,Communists

Russian demonstrators shouting out slogans opposing Russia's new capitalist order and demanding a return to Communism.

Interestingly, these two newly formed structures—"brutal capitalism" and "feudalism"—fulfill the conditions required for the Revolution according to Marxism. From a Marxist perspective, Russia's present structure is "pre-Communist." The Communists who have the majority of the votes and influence state mechanisms, think that in the event of an international crisis that shakes confidence in democracy and a liberal economy, Communists could turn this theory to practice. Russia could once again easily pass into the hands of a Communist regime.

Here, we notice one of Communism's sly tactics: creating an order that arises out of the breakdown of their own chronology of history (the passage from capitalism to Communism). For this reason, they surrendered the Russian people into the hands of the mafia and prepared the environment for the coming of classical capitalism. They crush the people with the very system they've established, trying to make them believe that there is no other solution but Communism.

On the other hand, Communism continues to exist in secret. Russia's present authorities are all former Communists, educated according to Marx's dialectical materialism and have not given up their dreams of a Communist state. On the contrary, they believe that Communism must develop from the capitalist phase and look on while capitalism is exercised because they regard this as a requirement of being a "Communist." They currently support and implement capitalism at this particular time because they are truly Communists.

Those who have adopted the principles of dialectical materialism find it easy to appear to be Communists one day and Fascists the next, in order to eventually achieve their goal. Because the goals of Fascism and Communism are the same—to oppress people—the line between these two ideologies is very indistinct. The only difference is that Communism continues its oppression secretly, under "humanistic" slogans while trying to validate its characteristic oppression and brutality.

Behind these various curtains of secrecy, Communism is still in power in the Russian State, which has a classical Communist structure. The USSR's military control over the Turkic republics still stands. Even in their capitalist system, passionate Communist members continue to oppress the people. Their anti-religious and amoral suggestions alienate society from its moral values and encourage it to dismiss the existence of God. After this, no reason remains for them not to accept Communism.

Russian Communists, who still march carrying posters of Stalin and Lenin, have power that cannot be despised or underestimated. In his 1904 book, One Step Forward, Two Steps Back, Lenin stated that on the road to any eventual goal, there must be a temporary step backward. This is how the Communists regard the collapse of the USSR in 1991. In this book, Lenin wrote:

One step forward, two steps back... . It happens in the lives of individuals, and it happens in the history of nations and in the development of parties. It would be the most criminal cowardice to doubt even for a moment the inevitable and complete triumph of the principles of revolutionary Social-Democracy, of proletarian organisation and Party discipline. 132

The Stealthy Tactic of Dialectical Materialism:
One Step Forward Two Steps Back

Those who think that Communism collapsed a few years ago and is no longer a danger today are very mistaken. In accordance with its doctrine of Dialectical Materialism, Communism has only taken a tactical retreat. According to Lenin's book, One Step Forward; Two Steps Back, sometimes Communists must take a few steps backwards and appear to be retreating from their goals in order to achieve them. Chinese school children are taught the "dialectical way of walking"— two steps back, three steps forward.

One concrete example of this is Communist thinking about the family. According to Karl Marx, founder of Dialectical Materialism, the institution of the family must be abolished in order to achieve Communism. In the Communist Manifesto, Marx and Engels wrote, "Abolition of the family! Even the most radical flare up at this infamous proposal of the communists."1 and then proceeded to explain their own reasons why the family must be abolished. They proposed that the "bourgeois family" is dependent on capital and private gain, and that when these were removed (that is, after the Communist revolution), the family would disappear too. The family, they claimed, would vanish as a matter of course when its complement vanishes.

In his book Origin of the Family, Private Property and the State, Friedrich Engels tried to show that in the first period of human history, the family did not exist but appeared only later, as an artificial institution for purposes of exploitation. According to this philosophy of Engels, when the Communist revolution came, the family, along with the state and private property, would disappear..

To achieve these goals, Communists follow the doctrine of Dialectical Materialism. In order to abolish the family, they need a powerful state. But for a state to be strong, first the family institution must be strong. By first taking one step backward, they strengthen the family and the Communist state grows strong. Then one stage later, it abolishes the family.2 Communists are deceiving the people by proclaiming that Communism has collapsed and that family ties have become stronger in Russia. This tactic of Dialectical Materialism is stressed by Lenin in One Step Forward, Two Steps Back. Communism has changed its color like a chameleon and is waiting, while it prepares a suitable foundation.

For this reason, there must be a serious struggle in the realm of ideas with Dialectical Materialism, Communism's founding philosophy, and with Darwinism—its supposed "scientific" basis. Otherwise, Communism, now waiting in ambush, will take its brutal and bloody steps forward...

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1- Karl Marx and Frederick Engels, Manifesto of the Communist Party, Moscow: Foreign Languages Publishing House, 1957, pp. 79-80.

2- Dr.Fred C. Schwartz, You Can Trust the Communists to be Communists, Prentice Hall, 1960.

Mao Lives!

In Eastern Europe and Russia, Communist systems that collapsed in the 1990's are likely to come back to life. But another kind of Communism never has collapsed and, under the appearance of capitalism, continues to gain strength every day. This version of Communism is the worst and most barbarous kind: Maoism.

After Soviet Russia collapsed in 1991, statues of Lenin and Stalin were toppled from their places. Russia abandoned Communism—supposedly. But in China, such has never happened. From Mao's death in 1976 to the present, the Communist Party still governs. China adopted the rules of a capitalist economy and has made great economic advances as a result, but its political system is still Communist. And strangely, Mao, the murderer of tens of millions of Chinese, is still regarded by the Chinese as a holy figure.

Mao lives

"Mao lives!" With these words, the January 10, 1994 edition of Time magazine characterized the political culture in China.

On January 10, 1994, Time magazine published an article, "Mao Lives!" reporting a mass pro-Mao movement in China that it termed "Mao-mania":

Mao to ordinary Chinese is still a sphinx, an idol with a hundred faces whose words, like Scripture, are quoted to almost any purpose... . A wave of retrochic has washed over the country as collectors grab up recordings of Mao's preachments, as well as badges, books, cigarette lighters and even yo-yos bearing his image. Not all the souvenirs are gimcrackery: some 5,000 gold-and-diamond watches commemorating his Dec.26 birthday have been selling at the lucky-eight but eye-popping figure of 8,888 yuan: $ 1,530, or 30 times the average monthly wage... . In the south-central province of Hunan, the Great Helmsman's birthplace of Shaoshan draws swelling numbers of pilgrims: more than 1 million in 1992 alone. The town recently unveiled a 10-m-high bronze statue of its favorite son. 133

In 1997, the American magazine New Republic published an important article entitled "Mao More Than Ever," describing the "idolization" of Mao in China:

Mao Zedong remains the central, dominant figure in Chinese political culture: he is still an imperial presence; he is still revered; he is, even, still cool. The evidence is everywhere in China. In a 1994 poll, 40 percent of Chinese respondents picked Mao as their favorite leader, compared to less than 10 percent for Deng Xiaoping. "Today Chinese youths don't know or take seriously Mao's mistakes," Yan Jiaqi, a former member of the Chinese Academy of Social Sciences, told Asiaweek. "They think he was a great leader. They only know Deng's mistakes." In the countryside, new and massive temples have been built to Mao in the Fujian and Guangdong provinces, and another temple is under construction in the northern Shaanxi province of Gushuicun. The temples are frequented by party officials and peasants who believe Mao can do everything from cure illnesses to guarantee a good crop. In 1993, several workers at a Sichuan factory committed suicide on the one-hundredth anniversary of Mao's birth--they were convinced they would join him in an afterlife. Taxicab drivers in Beijing and Shanghai dangle Mao's portrait from their rearview mirrors. Artists are incorporating Mao's image into their works, and a gigantic portrait of Mao still looms over Tiananmen Square. And, most importantly, in the party and in the universities, the fashionable political philosophy isn't democracy; it's the new Maoism.

Mao hasn't made a comeback. He never left. Unlike Germany or Russia, China has never made an attempt to confront its past; it never tried to engage in de-Maoification. The Communist Party has resisted any attempts to confront either the horrors of the late 1950s Great Leap Forward, when a Mao-made famine took tens of millions of Chinese lives, or those of the Cultural Revolution, in which state-sanctioned barbarity reached the nadir of encouraging cannibalism among school children. Efforts to speak the truth about these matters are squelched: when, for example, the Shanghai University journal Society stated in 1993 that 40 million had perished in Mao's famine, that issue of the magazine was instantly recalled.

What informs China's politics is what has informed it for the last fifty years: a philosophy that mixes nationalism and communism and that is built upon the legend of Mao as founding father. 134

So, what does this post-Mao capitalism mean? Is it a departure from Maoism in China, or the strengthening of the economic aspect of Maoism? The same article states:

Even after the denouement of the Cultural Revolution—the humiliation of Mao's wife and the other members of the Gang of Four—the cult of Mao lived. Although veneration had, for the time being, receded among the Chinese people, the party continued to occupy itself intellectually with Maoism. Two main groups emerged, Maoist fundamentalists (fanshipai) and nostalgists (huanyuanpai) who yearned for the golden age of the 1950s. The party Maoists kept the faith alive, but, with the barbarity of the Cultural Revolution still fresh in familial memories, they could not much fan it openly. For the nationalist-communist philosophy of Maoism to blossom fully again, there needed to appear a threat to China, an event that would awaken among the people the resting fear that China might lose its greatness, might fall prey to the depredations of the West. This event occurred on June 4, 1989, when Chinese troops mowed down student protesters at Tiananmen Square. In the wake of Tiananmen, the idea of China descending into chaos and collapse prompted the party to revive the idea of class struggle... . China, Jiang [Zemin] said, would continue to pursue economic reforms, but no one should be deluded that democratization would take place. Under Jiang's supervision, the party has promoted "thought reform" in the countryside and carried out Maoist-style education campaigns.

Much of the firepower for these attempts to restore Maoism has come from a group of young intellectuals clustered around party elder Deng Liqun. These Marxist fundamentalists control the People's Daily, the ministry of propaganda and numerous journals such as Seeking Truth... . In 1995 and 1996, they issued two "ten-thousand-word documents" calling for a return to class struggle and Maoism." 135

Obviously, Maoism still dominates China. It's not simply an inheritance of aged Communist Party administrators from Mao's time, but a living inheritance for a younger generation still blindly bound to Marxism. Peasants and the uneducated masses view Mao as a supreme being; most intellectuals consciously espouse and disseminate Marxist-Leninist-Maoist ideology. Chinese capitalism is simply hiding and strengthening Maoism.

China is the world's most populous country, and its economy continues to grow. Its arms production is such that, in the 21st century, it is thought that China will rival the United States as a superpower. That an ever- stronger China is still Maoist, with "Mao-mania" thriving among its 1.2 billion population, shows once again that Communism is not dead but is only hidden. Worse still, this is Maoist Communism, the most barbarous and brutal version.

The Universal Maoist Movement

Mao is alive not only in China, but internationally. After the Soviet Union's collapse, international Communism's center of gravity shifted to Maoism. Communist establishments in place in both North Korea and Vietnam, still rule according to Maoist ideology. Most noticeably, terror organizations in various parts of the world have adopted Maoism and commit acts of bloodshed in Mao-style guerilla wars. Maoist organizations from different countries have joined together in what is called the "Maoist Internationalist Movement," while European Communist parties have gained great support.

On the official Internet site of the Northern Cyprus Turkish Republic, the following analysis appears about the International Maoist Movement:

According to statistics from the International Terror Research Center, in recent years there has been a notable increase in the number of Marxist-Leninist-Maoist terrorist organizations. Sources monitoring international terrorism report that Maoism is engaged in intense activity, in both words and actions. Foremost in their universal objectives and ruthless anti-Western, anti-democratic mindsets are the Maoist "Tamil Tigers" in Sri Lanka, the "Shining Path" in Peru, the Khmer Rouge in Cambodia and others whose names are only beginning to be heard.

The Maoists' aim is to spread Mao Tse-tung's teachings by means of bloodshed and replace democratic regimes with a Marxist-Leninist-Maoist state, by means of armed struggle. Their underlying objective, of course, is to spread Maoism throughout the entire world.

Maoist terrorist organizations from East and West met twice, in America and India, during 1996, and vowed to pursue a policy of joint action. Following the meeting in America, they decided: :

To overthrow parliamentary democracy in countries where they are active.

In order to achieve their aims, to kill not only soldiers, police officers, and members of the state apparatus, but anyone who is not one of them—making no exceptions of children, women, or the elderly.

To construct a centralist, single-party administration in which human rights are disregarded.

To build a world revolution based on Marxist-Leninist-Maoist ideology.

Another important decision taken at these meetings was to build a "Maoist propaganda center" in order to lay the foundations of the "world revolution." This center, known as the Maoist International Movement (MIM), is believed to be active in Canada. Within the framework drawn up by "Internationalist Maoists," publications designed to provoke and incite the people in target countries are prepared, then sent to their supporters in those countries for distribution... 136

This discovery, based on solid evidence, shows once again that Maoism is engaged in an international effort. The international Communist net stretches back to Red China's bloody dictatorship and continues as a serious threat to the world.

Religion is Communism's main block, and only a society that lives closely bound to its religion can defend itself against Communism's provocations and deceptions. Those with this strong character will lead the world in the 21st century's intellectual, scholarly and scientific struggle against materialism.

Certain Techniques Communists Use to Come out of Ambush

– Manipulating and provoking the different segments of society by blending in among them:

Seeking to destroy the established order and imposing their own rule in its place, communists first try to blend in among the segments of society and masquerade as one of them in order to attract supporters. This is followed by incitement and manipulation tactics that are geared towards making people instruments of communist ideals by earning their trust through lies and distortions.

When explaining the objectives of his party, Lenin stated that the communist militants should strengthen their ties with the people by blending in among them, thus ensuring their expansion through inciting and organizing them:

All the usual, regular, and current work of all organizations and groups of our Party, the work of propaganda, agitation, and organization, is directed towards strengthening and expanding the ties with the masses. 137

It is exceptionally important at the present time for Social-Democrats to have correct tactical slogans for leading the masses. There is nothing more dangerous in a revolutionary period than belittling the importance of tactical slogans that are sound in principle. 138

Accordingly, the Congress instructs all Party organizations: a- to explain to the proletariat by means of propaganda and agitation, not only the political significance, but the practical organizational aspect of the impending armed uprising. 139

Lenin ranks indoctrination, propaganda, and organization activities among the sine qua nons of communist uprising that are to be aimed at the people in order to gain supporters:

General conditions for “preparing an uprising” such as: a) extending agitation; b) strengthening the ties with the mass movement; c) promoting a revolutionary consciousness; d) establishing connections between the various localities; e) winning over non-proletarian groups to support the proletariat. 140

The method the PKK has employed for decades to bring our Kurdish citizens living in the Southeast into their ranks and increase the number of militants, followers, and supporters of the organization is none other than this Leninist method. However, our pious, prudent, virtuous, and courageous Kurdish brothers have made no concessions to these ill-advised methods, thus they have heroically stood up for years against the bloody and ruthless oppression and threats of the organization.

Except for a handful of ignorant people, the PKK could not recruit anyone among our noble Kurdish brothers through these communist tactics. Therefore, the organization resorted to methods such as kidnapping small children and the daughters of Kurdish families to add them to the ranks of the organization.

– Prompting mass revolts and attempting coups through provocation and agitation by infiltrating democratic acts:

Communists watch for favorable circumstances and grounds, favorable incidents to strike out of ambush. Even the smallest democratic act may turn into an opportunity for them to incite disorder, conflict and rebellion, or even spark an uprising that could lead the country to civil war.

To that end, by taking the activists’ and people’s sensitivities and complaints against the current government into consideration, first, effective slogans, provocation, and propaganda elements are put into place. The notion that the current system has failed, the established order must be brought down, and a regime change is needed is induced. On the other hand, communist provocateurs blend in among the activists and the ordinary people for provocation, agitation, and organizing purposes. By doing so, the activists, who have set out to stage a sincere democratic demonstration or criticize and protest the government policies, are attempted to be made a part of a revolutionist communist uprising.

Lenin explains this basic method of communists as follows:

... to refuse to treat insurrection as an art is a betrayal of Marxism and a betrayal of the revolution. 141

In fact, the Taksim Gezi Park protests known as the "Gezi Incidents" that were staged in Istanbul, Turkey in May 2013 are a striking example of this method employed by the communists. The demonstration in Taksim, Gezi Park was initially an innocent and environmentalist protest which was justified, based on realistic and reasonable demands, and it seemed like it was going to achieve its purpose. The young protesters were protesting to save nature and they were doing so in a legitimate way. Furthermore, taking a positive step, the Government put aside the project of building a historical barracks in place of the Park. However, in the following days, through the manipulation of separatist and terrorist groups, this legitimate protest got out of control. Through the provocations of terrorist groups, these protests turned into armed and bloody revolts, even an anti-democratic movement that spread to other cities as well.

Mao lives

PKK kidnapped 1853 children in Qandil
International reports document the crime of the PKK

Star, 30.08.2015

Partaking in this demonstration with their provocateurs and militants, the communist separatist organizations initiated a large-scale anti-government revolt that began in Taksim and its vicinity, later spreading across Turkey. A park, where children would play and the youngsters would meet up, was destroyed after terrorist organizations such as DHKP-C, PKK, and MLKP had become involved in the demonstration. The riots, which quickly grew and spread like wildfire through the incitement of communist organizations, illegal associations and institutions, and the support and propaganda activities by certain media organs, could only be suppressed through the days-long operations of the security forces. The communist terrorist groups who sought to storm the house of the then Prime Minister in an attempt to detain him could only be neutralized at the last moment a few hundred meters away from the house.

What is more terrifying is that driven by communist propaganda, actions, methods, tactics and techniques, this illegal, terror-backed, anti-democratic coup attempt aimed at toppling the elected government was presented to the international public by certain circles under a legitimate pretense such as "freedom of expression", "defending democratic rights" and "legal government protests". Certain British, French, German and the US-based international media organizations intentionally and purposively conveyed the events to the whole world in this untruthful format. Personally coming to Taksim and joining the activists together with international secret service agents, representatives of certain European environmentalist, social democratic, and communist parties and institutions played an active part in the propaganda and provocation activities.

And the security forces, which put up an arduous struggle against this communist uprising, were heavily criticized and ultimately introduced as anti-people and anti-democratic by certain domestic and foreign media groups, certain political and academic circles, and even certain think-tanks and NGOs; they were sought to be pacified through psychological pressure methods.

The subsequent vandalism, looting and arson carried out using stones, wood sticks, Molotov cocktails, and firearms left in their wake a lot of deaths and injuries, and resulted in a great financial loss countrywide. Many private and government properties were damaged, destroyed, or burned down. Tens of automobiles, municipality buses, ambulances, construction vehicles, and official cars were sabotaged. Banks, shops, and stores were looted.

In addition to this, factors such as interest rates soaring from 4.67 to 9 percent, a total of a 33 billion dollar loss in the trading securities of companies, foreign investors withdrawing their capital from the country, increasing exchange rates, and rising inflation were predicated to cost Turkey tens of billions of dollars.

The Gezi Incidents
Mao lives

The Taksim Gezi Park protests are a striking example of the method employed by the Communists. The demonstration was initially an innocent and environmentalist protest. Partaking in this demonstration with their provocateurs and militants, the communist separatist organizations initiated a large-scale anti-government revolt that began in Taksim and its vicinity, later spreading across Turkey.

Mao lives

1. Zaman, 03.06.2013

It is a grave danger to seek rights through non-democratic methods

In democratic societies, legal demonstrations and protests are among fundamental civilian rights. The freedom of criticism and expression is an essential value that strengthens and enriches the culture of democracy. Any issue that calls for change is, again, handled through democratic methods and the choices of people are respected. All the methods that go beyond democracy and cause instigation and terror among people pose a serious threat for everyone.

The armed revolutionary uprisings that aim to harm, repress and ultimately overthrow the legally-elected government are among the most classic communist tactics that were personally formulated by Lenin himself.

Favourable conditions for an insurrection are created by the disorganisation of the government, by our agitation, and by our organization. 142

We must propagate among the broadest sections of the proletariat the idea that the armed proletariat, led by the Social-Democratic [revolutionary] Party, must bring to bear constant pressure on the provisional government for the purpose of defending, consolidating, and extending the gains of the revolution... to organize armed resistance to the actions…, in general, of all reactionary elements led by the government. 143

We must in any case exercise pressure on the provisional revolutionary government from below. To be able to exercise this pressure from below, the proletariat must be armed—for in a revolutionary situation matters develop with exceptional rapidity to the stage of open civil war—and must be led by the Social-Democratic Party. 144

The communist literature clearly defines how the current government will be overthrown through armed revolution among "democracy, freedom of thought, human rights" chants, and what form the next government will take. In fact, Lenin declared in advance that the post-revolution regime would be none other than a communist dictatorship based on the armed militia force.

... whoever expects that socialism will be achieved without a social revolution and the dictatorship of the proletariat is not a socialist. Dictatorship is state power based directly on violence. And in the twentieth century — as in the age of civilisation generally — violence means neither a fist nor a club, but troops. To put “disarmament” in the programme is tantamount to making the general declaration: We are opposed to the use of arms. There is as little Marxism in this as there would be if we were to say: We are opposed to violence! 145

And such a victory will be precisely a dictatorship, i.e., it must inevitably rely on military force, on the arming of the masses, on an insurrection, and not on institutions of one kind or another established in a “lawful” or “peaceful” way.

Without a dictatorship it is impossible to break down that resistance and repel counter-revolutionary attempts. 146

– By founding autonomous governments in suitable regions, communists seek to lay the foundations of separation and a sovereign communist state:

Designating suitable areas as pilot regions, where they believe they can achieve success in geographical, sociological, and demographical terms, communists initially enter a process of organizing and structuring in these regions, endeavoring to assert dominance. As seen in many examples throughout the world; by forming their own militant elements in areas where the armed government forces may prove weak and ineffective, they achieve dominance over the public that is based on armed oppression and threats.

By means of these armed, oppressive, and terrorist practices, the terrorist organizations manage to exert major influence and control over people. In time, they assume control over certain political institutions in the region they set their eyes on such as municipalities, local governments, etc. Their next step is the thorough utilization of these institutions as an instrument for their self-interests, plans, strategies, and activities.

Of course, this is another classic method of communism. In fact, Lenin emphasizes how significant it is in a communist revolution to utilize the seized municipalities against the current government as follows:

Wherever possible seize municipal institutions and make them the bulwark of the people’s revolutionary government! 147

Mao lives
 

 

Mao lives

Yeni Şafak, 04.06.2013

After these stages are completed, and having established political dominance over the region, the communist movement, in the second step, wages a seemingly political, yet in truth an armed struggle in order for the region to achieve autonomy. The terms that are frequently used in such processes such as "self-governance", "federative autonomy", "confederation", etc., are nothing but fancy political jargon used for the project of dividing the unitary state.

For communism, autonomy is one of the most important milestones on the road to sovereign communist dictatorship: Once autonomy is achieved in a region, it becomes quite easy to completely separate this region from the homeland. It becomes only a matter of time before declaring independence through the authority to "call for referendum", which the administrators such as the Governor or the Mayor of the "recently autonomous" region will have acquired. It will not be hard for the communist militants who possess all sorts of suppressive and deterring powers over the people to force them to reach a secession decision, or even achieve an almost 100% success rate in a possible referendum on this subject.

The multi-staged method of the communist movement to seize power is explained by Lenin as follows:

Both resolutions state that the present revolution is only our first step, which will be followed by a second; but from this, one resolution draws the conclusion that we must take this first step all the sooner, get it over all the sooner, win a republic, mercilessly crush the counter-revolution, and prepare the ground for the second step. 148

As a matter of fact, all these tactics and developments we have summarized briefly have happened in our country not long ago. Striving for years to assert de facto regional dominance in the Southeast of Turkey and having exercised ruthless control over the local community through its armed structure, the terrorist organization PKK has established overwhelming dominance over certain municipalities in the region by means of its political extensions. In this way, the terrorist organization exploits certain municipalities for meeting all their logistical needs, from housing its militants to the transportation of items such as weapons or bombs, from digging ditches and setting up barricades to planting tons of remote-controlled mines on highways.

The facilities, institutions, and all kinds of technical means of said municipalities are allocated to the organization to cater to their needs. The members of the organization receive their Marxist-Leninist-Darwinist education again within these municipalities. In addition to this, the fees, taxes, etc., gathered from the people by certain municipalities, and all the material, economical, and financial support provided by the government to them are directly transferred to the coffers of the PKK.

In short, expending all of its financial means and political extensions, the PKK exhausts all its power and concentration for establishing an autonomous federation in the region under its control. Needless to say, their aim is to declare an independent communist Kurdistan state in the second stage with a simple maneuver. The "autonomy" dream is the reason for the PKK's existence and it is an important milestone for the communist cause this terrorist organization has been fighting for, for almost 40 years. Therefore, it is quite clear that, at this stage, the PKK will not shy away from any bloodthirsty deeds and actions.

However, no matter how close the atheist-communist terrorist organization PKK thinks it is to its ultimate goal, no matter how certain they are of achieving it, there is an important matter that they do not take into account: The trap God has set against the unbelievers...

God informs us in the Qur’an that the unbelievers will never prevail over the believers and ultimately, they will inevitably fall into the trap devised by God and end up defeated. In the Qur’an, Almighty God says:

Do they feel secure against God’s devising? No one feels secure against God’s devising except for those who are lost. (Qur’an, 7:99)

... They were plotting and God was plotting, but God is the Best of Plotters. (Qur’an, 8:30)

For this reason, by the grace of God, those who will ultimately prevail will not be the PKK, but our Muslim state and faithful nation. Our Muslim Kurdish brothers will be freed from the plague that is the PKK and the oppression they have suffered for years:

God has written: "I will be victorious, I and My messengers." God is Most Strong, Almighty. (Qur’an, 58:21)

The Financial Loss Caused by the Gezi Incidents
Mao lives

- Many private and government properties were damaged, destroyed, or burned down.
- Tens of automobiles, municipality buses, ambulances, and construction vehicles were sabotaged.

 

Mao lives

2. 'Gezi' Looters Caught in the Act While Trying to Sell What They Stole

- Banks, shops, and stores were looted.
- Interest rates soared from 4.67 to 9 percent.
- A total of a 33 billion dollar was lost in the trading securities of companies.
- Exchange rates increased.
- Foreign investors withdrew their capital from the country.
- Inflation rose.

 

Footnotes

129. Phillip E. Johnson, “The Gorbachev of Darwinism,” First Things, January 1998, https://www.firstthings.com/article/1998/01/the-gorbachev-of-darwinism

130. Alan Woods and Ted Grant, Reason in Revolt, Vol. II: Dialectical Philosophy and Modern Science, New York: Algora Publishing, 2003, p. 106

131. Daniel C. Dennett, Darwin’s Dangerous Idea: Evolution and the Meaning of Life, Touchstone, New York, 1996, p.309

132. V.I.Lenin, One Step Forward, Two Steps Back; http://www.marxists.org/archive/lenin/works/1904/onestep/ch06.htm

133. James Walsh, “Mao Lives!,” Time, January 10, 1994

134. Jacob Heilbrunn, “Mao More Than Ever,” The New Republic, April 21, 1997

135. Jacob Heilbrunn, “Mao More Than Ever,” The New Republic, April 21, 1997

136. Northern Cyprus, Minister of Foreign Affairs and Defence, www.pubinfo.gov.nc.tr/h040199b.htm

137. Lenin Collected Works, Volume 9, June – November 1905

138. Lenin Collected Works, Volume 9, June – November 1905

139. Lenin Collected Works, Volume 9, June – November 1905

140. Lenin Collected Works, Volume 9, June – November 1905

141. V.I. Lenin, “Marxism and Insurrection,” A Letter to the Central Committee of the R.S.D.L.P.(B.), September 13-14, 1917; Lenin’s Collected Works, Progress Publishers, Moscow, Volume 26, 1972, pp. 22-27

142. Lenin Collected Works, Volume 9, June – November 1905

143. Lenin Collected Works, Volume 9, June – November 1905

144. Lenin Collected Works, Volume 9, June – November 1905

145. “The “Disarmament” Slogan” (October 1916); Collected Works, Vol. 23, pp. 94-104

146. Lenin Collected Works, Volume 9, June – November 1905

147. Lenin Collected Works, June – November 1905, Volume 9

148. Vladimir Ilyich Lenin, Two Tactics of Social-Democracy in the Democratic Revolution, “The Abolition of the Monarchist System and the Republic”, 1905

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